VERKOLJE, Johannes (b. 1650, Amsterdam, d. 1693, Delft) Biography Dutch painter, member of a family of painters. He was the son of a locksmith, specialized in genre scenes set in richly furnished interiors, although he also painted mythological scenes and portraits. His two sons, Nicolaas Verkolje and Johannes Verkolje II (d 1760) were also painters and his followers. According to Houbraken, he spent six months as the pupil of Jan Andrea Lievens (1644-80), where he completed unfinished mythological and genre pictures by Gerrit Pietersz. van Zijl (1619-65). Verkolje married Judith Voorheul in Delft in 1672 and in the following year joined the city's Guild of St Luke, serving as its dean between 1678 and 1688. Verkolje's genre scenes, for example the Musical Company (1673; Amsterdam, Rijksmuseum), The Messenger (1674; The Hague, Mauritshuis) and the Elegant Couple (c. 1674; private collection), were influenced by Gabriel Metsu,Gerard Terborch and Caspar Netscher. Verkolje's portraits commanded high prices and were greatly valued for their outstanding finish, a style more polished than that of his predecessors. His work as a mezzotint engraver was equally appreciated and sought after. On the basis of a few mezzotints made between 1680 and 1684 after the work of English artists, it is generally supposed that Verkolje lived in London at that time, although this is unproven. As a draughtsman, he made precise, small cabinet pieces usually employing pen and ink with brown wash or watercolour heightened with white chalk. Houbraken mentioned Albertus van der Burgh (b 1672), Joan van der Spriet (fl c. 1700) and Willem Verschuuring (1657-1715), among others, as Verkolje's pupils. VERKOLJE, Johannes (b. 1650, Amsterdam, d. 1693, Delft) Biography Dutch painter, member of a family of painters. He was the son of a locksmith, specialized in genre scenes set in richly furnished interiors, although he also painted mythological scenes and portraits. His two sons, Nicolaas Verkolje and Johannes Verkolje II (d 1760) were also painters and his followers. According to Houbraken, he spent six months as the pupil of Jan Andrea Lievens (1644-80), where he completed unfinished mythological and genre pictures by Gerrit Pietersz. van Zijl (1619-65). Verkolje married Judith Voorheul in Delft in 1672 and in the following year joined the city's Guild of St Luke, serving as its dean between 1678 and 1688. Verkolje's genre scenes, for example the Musical Company (1673; Amsterdam, Rijksmuseum), The Messenger (1674; The Hague, Mauritshuis) and the Elegant Couple (c. 1674; private collection), were influenced by Gabriel Metsu,Gerard Terborch and Caspar Netscher. Verkolje's portraits commanded high prices and were greatly valued for their outstanding finish, a style more polished than that of his predecessors. His work as a mezzotint engraver was equally appreciated and sought after. On the basis of a few mezzotints made between 1680 and 1684 after the work of English artists, it is generally supposed that Verkolje lived in London at that time, although this is unproven. As a draughtsman, he made precise, small cabinet pieces usually employing pen and ink with brown wash or watercolour heightened with white chalk. Houbraken mentioned Albertus van der Burgh (b 1672), Joan van der Spriet (fl c. 1700) and Willem Verschuuring (1657-1715), among others, as Verkolje's pupils.
VELDE, Willem van de, the Younger (b. 1633, Leiden, d. 1707, London) Biography Velde, van de, family of Dutch marine painters and landscapists of the 17th century. Willem van de Velde the Elder (circa 1611-93) Dutch marine painter. He was the son of a naval captain, his brother was a skipper of merchant vessels, and he himself spent part of his youth as a sailor before devoting himself to the drawing and painting of ships. His pictures, which are frequently grisailles, contain faithful and detailed portraits of ships (of much value to naval historians) and for a time he was an official artist for the Dutch fleet. In 1672, when the Netherlands were at war with England, he went to London and entered the service of Charles II; why he left his country at a critical moment in its fortunes remains a mystery. Willem van de Velde the Younger (1633-1707) Willem's son, he is one of the most illustrious of all marine painters. He was the pupil of his father and Simon de Vlieger. Like his father, he gave very accurate portrayals of ships, but is distinguished from him by his feeling for atmosphere and majestic sense of composition. He left Amsterdam for England with his father in 1672 and in 1674 Charles II gave them a yearly retaining fee of 100 pounds each; the father received his "for taking and making draughts of seafights" and the son "for putting the said draughts into colours for our own particular use". They did not switch their allegiance to England completely; both subsequently painted pictures of naval battles for the Dutch as well as the English market. Willem the Younger's influence, however, was particularly great in England, where the whole tradition of marine painting stemmed from him. Adriaen van de Velde (1636-72) Brother of Willem the Younger, was a prolific artist in spite of his short life. His father and Jan Wijnants were his teachers. He painted various types of landscapes (most notably some fresh and atmospheric beach scenes) and also religious and mythological works, portraits, and animal pictures. He also did exceptionally fine etchings of landscapes with cattle and oftenpainted the figures into the landscapes of other artists, notably Hobbema and Ruisdael.
NALDINI, Giovan Battista (b. ca. 1537, Fiesole, d. 1591, Firenze) Biography Italian painter and draughtsman. He was the artistic heir of Jacopo Pontormo, with whom he trained from 1549 to 1556. While maintaining an allegiance to the ideals of Andrea del Sarto and Pontormo, he also worked in the vocabularies of Bronzino and Vasari. From these sources he forged an individual style of drawing indebted to del Sarto in its loose handling of chalk and reminiscent of Pontormo in its schematic figures defined by firm contours and modelled with loose hatching or spots of wash. There are an analogous stylization and an expressive freedom in his treatment of serpentine figures, which are sculptural in form but painterly in detail, arranged in compact compositions with concentrated lights revealing passages of warm yellows, reds and greens. Particularly characteristic is the Christ Carrying the Cross (1566; Florence, S Maria Assunta), which is distinguished in its colouring and expressive figures from the chill linearity and metallic forms of Bronzino, Vasari and Alessandro Allori.
SUVÉE, Joseph-Benoit (b. 1743, Brugge, d. 1807, Roma) Biography Flemish painter from Bruges. He was always referred to by Jacques-Louis David as 'l'ignare Suvée', and was, like David, a pupil of Vien, and David's lifelong rival for the leadership of Neoclassicism in France. He came from Bruges to Paris and won the Prix de Rome against David in 1771, spending a year at the École des Élèves protégés, and then going to Rome 1772-78, after which he returned to Paris and became Agréé (1779) and Member of the Academy (1780) and Painter to the King. He returned to Rome as Director of the French Academy there, in 1792, but lost his job when David became dictator of the arts. He was imprisoned (like David) under the Terror. 1794-95, but was reappointed to Rome by Napoleon in 1801 and remained there until his death. His works are now largely forgotten, but there are several in Bruges and others in French provincial museums, including Besançon and Lille.
AACHEN, Hans von (b. 1552, Köln, d. 1615, Praha) Biography German painter, born in Cologne (in spite of his name, which derives from his father's birthplace) and active in the Netherlands, Italy (1574-87), and most notably Prague, where he settled in 1596 as court painter to the emperor Rudolf II. On Rudolf's death (1612) he worked for the emperor Matthias. His paintings, featuring elegant, elongated figures, are - like those of his colleague Bartholomeus Spranger - leading examples of the sophisticated Mannerist art then in vogue at the courts of Northern Europe, and he was particularly good with playfully erotic nudes (The Triumph of Truth, Alte Pinakothek, Munich, 1598). Engravings after his work gave his style wide infiuence and he ranks as one of the most important German artists of his time. AACHEN, Hans von (b. 1552, Köln, d. 1615, Praha) Biography German painter, born in Cologne (in spite of his name, which derives from his father's birthplace) and active in the Netherlands, Italy (1574-87), and most notably Prague, where he settled in 1596 as court painter to the emperor Rudolf II. On Rudolf's death (1612) he worked for the emperor Matthias. His paintings, featuring elegant, elongated figures, are - like those of his colleague Bartholomeus Spranger - leading examples of the sophisticated Mannerist art then in vogue at the courts of Northern Europe, and he was particularly good with playfully erotic nudes (The Triumph of Truth, Alte Pinakothek, Munich, 1598). Engravings after his work gave his style wide infiuence and he ranks as one of the most important German artists of his time.
'El Coloso' del Prado no lo pintó GoyaVia 20MINUTOS.ESAmpliar foto'El coloso', antes atribuido a Goya.Los expertos del Museo del Prado atribuyen ahora la obra al único discípulo reconocido de Goya, Asensio Juliá.Hace escasas semanas las iniciales 'AJ' fueron descubiertas en el cuadrante inferior izquierdo de 'El Coloso'.Además, hay "incoherencias luminosas", "falta de precisión" y "trazos no acabados" difíciles de atribuir a Goya.Minuteca todo sobre:Museo del PradoEl Museo del Prado ha confirmado la noticia: el famoso cuadro El Coloso, atribuido hasta hoy a Francisco de Goya, es en realidad obra de un discípulo suyo. La institución ha presentado el informe sobre la autoría de esta pintura, realizada entre 1808 y 1812, y ha aventurado que la mano que la pintó era del único discípulo reconocido de Goya: Asensio Juliá. La obra será sacada del catalogo de Goya, aunque se quedará en el museo.El descubrimiento, hace escasas semanas, de las iniciales 'AJ' fue determinanteMiguel Zugaza, director del Prado, afirmó que los resultados de las investigaciones técnicas en torno a esta obra, que aún están por concluir y que se publicarán en el Boletín del Museo a finales de este año, "cierran el capítulo sobre las evidencias de que esta pintura no es de Goya" y abren ahora un nuevo periodo en el que habrá que "reconstruir la personalidad de Asensio Juliá" del que se sabe muy poco. El descubrimiento, hace escasas semanas, de las iniciales 'AJ' en el cuadrante inferior izquierdo de esta pintura por parte de José Luis Díez, jefe de Conservación de pintura del siglo XIX, ha sido determinante para corroborar las sospechas de los expertos del Museo, que desde 1991 venían investigando sobre la autoría de 'El Coloso'.Manuela Mena, jefa de Conservación de Pintura del siglo XVIII y de Goya, aludió hoy a cuestiones "estilísticas" para constatar que la obra "se aleja de Goya completamente". Argumentó así la existencia de "pinceladas dudosas", "incoherencias luminosas", "falta de precisión" y "trazos no acabados" para desvincularla del pintor aragonés. "En mi opinión, el cuadro es de otra mano a la de Goya", manifestó. Artículos relacionados La España franquista y el genio de Goya a través de la mirada de Orson WellesTres dibujos de Goya redescubiertos saldrán a subasta en LondresSalen a subasta tres dibujos de Goya 'redescubiertos' después de 130 años'Los desastres de la guerra' de Goya alcanzan los 70.000 euros en una subasta
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ADAM, Nicolas-Sébastien (b. 1705, Nancy, d. 1778, Paris) Biography French sculptor belonging to a family of sculptors. Originally from Lorraine, the earliest known members of the family to be involved with the arts were Sigisbert Adam, a sculptor, and Lambert Adam, a metal-founder (both active late 17th century). Lambert’s son Jacob-Sigisbert Adam spent most of his working life in Nancy, where he undertook the early training of his sons Lambert-Sigisbert Adam (1700-1759), Nicolas-Sébastien Adam (1705-1778), and François-Gaspard-Balthazar Adam (1710-1761). His daughter Anne married Thomas Michel (d. before 1751), a sculptor from Metz; among their children were the sculptors Sigisbert-François Michel (1727-after 1785) and Claude Michel (known as Clodion). The three Adam brothers went to Rome at the start of their careers, Lambert-Sigisbert and Nicolas-Sébastien returning to France to work on the outdoor sculpture at Versailles, among other projects, and François-Gaspard-Balthazar going on to Sanssouci, Potsdam. He was trained by his father and then joined his eldest brother Lambert-Sigisbert in Paris. Failing to win the Prix de Rome, he travelled to Italy at his own expense, working on the way in the Château de La Mosson, near Montpellier, and arriving in Rome in 1726. There he was introduced by Lambert-Sigisbert to Cardinal Melchior de Polignac, for whom he restored a number of antique marbles. He returned to Paris in 1734 and pursued what was to be a busy career. Although he was not received as a member of the Académie Royale de Peinture et de Sculpture in Paris until 1762, his reception piece, a marble statue of Prometheus (Paris, Louvre), is one of the best of the century. He collaborated with Lambert-Sigisbert on the flamboyant lead group of the Triumph of Neptune and Amphitrite for the Bassin de Neptune in the park at Versailles (1735-40) and also worked for the Rohan family at the Hôtel de Soubise, Paris, executing bas-reliefs of the Loves of the Gods (1736) in the Salon de la Princesse. He was employed by the Bâtiments du Roi at the Chambre des Comptes in Paris, at the abbey of St Denis and at Versailles, where he produced a bronze relief of the Martyrdom of Ste Victoire for the chapel (1747). However, Nicolas-Sébastien is remembered mainly for the monument of Queen Catharina Opalinska (1749) in the church of Notre Dame de Bon Secours in Nancy. This work is considered one of the finest and most genuinely pathetic French funerary monuments of the 18th century. The art of Nicolas-Sébastien, though equally influenced by the Roman Baroque and just as versatile and polished, is more delicate and subtle than that of Lambert-Sigisbert. It was to have a marked influence on the work of Clodion.
NALDINI, Giovan Battista (b. ca. 1537, Fiesole, d. 1591, Firenze) Biography Italian painter and draughtsman. He was the artistic heir of Jacopo Pontormo, with whom he trained from 1549 to 1556. While maintaining an allegiance to the ideals of Andrea del Sarto and Pontormo, he also worked in the vocabularies of Bronzino and Vasari. From these sources he forged an individual style of drawing indebted to del Sarto in its loose handling of chalk and reminiscent of Pontormo in its schematic figures defined by firm contours and modelled with loose hatching or spots of wash. There are an analogous stylization and an expressive freedom in his treatment of serpentine figures, which are sculptural in form but painterly in detail, arranged in compact compositions with concentrated lights revealing passages of warm yellows, reds and greens. Particularly characteristic is the Christ Carrying the Cross (1566; Florence, S Maria Assunta), which is distinguished in its colouring and expressive figures from the chill linearity and metallic forms of Bronzino, Vasari and Alessandro Allori.
Más información Más información Más información Más información Más información Más información Alimento para el almaCaixaForum Madrid, que abrió sus puertas en la capital el pasado mes de febrero, acoge desde hoy una exposición que nos permite recorrer algunos episodios de la pintura religiosa realizada en Italia entre los siglos XV y XVII. "El pan de los ángeles. Colecciones de la Galería de los Uffizi. De Botticelli a Luca Giordano" reúne 45 obras procedentes de esta prestigiosa colección florentina y sintetiza los principales motivos de la iconografía cristiana, con especial atención al sacrificio de Cristo para redimir a los hombres del pecado original.Más información
665 Obras-primas de nu dos grandes Mestres da História da Arte (Pintores, Escultores e Fotografos). [ E N T R E N A G A L E R I A ]É muito difícil encontrar trabalhos que consigam materializar a fantástica comunhão do Nu com a Arte. Dos clássicos mestres da história, poucos conseguiram superar este desafio. A beleza e sensualidade do nu, por muitas vezes confundida com o vulgar, é a própria essência da arte. O corpo humano é a fonte de quase todas as inspirações. A nudez é sempre inquietante, instigadora e bela. Por isso o artista, seja na pintura, escultura, na dança ou fotografia, encontra no corpo nu uma profunda ligação com a pureza do ser. É a sensualidade que move a criação em todos os sentidos. É a sensualidade que evoca o amor, a paixão e a criação do homem. Por isso a nudez nos toca tanto e tão profundamente. É o lúdico prazer de vivenciar a nossa própria encarnação. Para aqueles que apreciam o nu artístico, OCAIW apresenta a mais completa e selecionada galeria, contemplando os principais mestres e artistas que melhor traduziram o nu na história da arte.(Ariano Cavalcanti de Paula)"A arte nunca é casta, se deveria mantê-la longe de todoos os cândidos ignorantes. Nunca se deveria deixar que gente impreparada se lhe aproximasse. Sim, a Arte é perigosa. Se é casta não é Arte."(Pablo Picasso)
DE CORTE, Josse (b. 1627, Ypres, d. 1679, Venezia) Biography Josse de Corte (also Giusto Le Court or Lecourt) was a Flemish sculptor who worked in Padua (altar in S. Giustina) and in Venice as a collaborator to Longhena. He had many commissions in Venice for decorating the palaces and churches. He followed the High Baroque style of Bernini.
Fontana de Trevi A maior e mais famosa fonte de Roma é um dos símbolos da "Cidade Eterna" foi contemplada por Nicolò Salvi, em 1735, durante o papado de Clemente XII, e imortalizada no filme la Dolce vita de Frederico Fellini, rodado em 1959. A fonte, uma magnifica combinação de elementos barrocos e clássicos, ocupa uma das paredes do Palazzo Poli, tendo sido decorada por vários artistas da escola Bernini.Representa o carro Neptuno puxado por dois tritões, que lutam com dois cavalos marinhos (um selvagem e o outro dócil) que encarnam os estados do mar. O nome Trevi refere os três caminhos (tre vie) que aqui convergiam. Segundo a tradição, tem de se atirar uma primeira moeda (sempre de costas para a fonte, por cima do ombro) para garantir o seu regresso a Roma e uma segunda para encontrar o amor em Itália. O município doa o dinheiro obtido a organização de beneficência. http://pt.wikipedia.org/wiki/Fontana-di-Trevi